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- Compiled and edited by:
- Melissa Cain
- Contributions by:
- William Purkey
- John Novak
- Jack Schmidt
- Dan Shaw
- Ken Smith
- Dave Chapman
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- A systematic way to describe communication in schools and other human
service organizations that results in learning and human development;
- A theoretical framework and practical strategies for creating effective
schools and other institutions;
- Foundations are:
- the democratic ethos
- the perceptual tradition
- self-concept theory
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- • Invitational Education® emphasizes deliberative dialogue
and mutual respect.
- Goal: people work together to
construct character, practices, and institutions that promote democratic
life.
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- Each person considers, constructs, interprets, and then acts.
- Individuals view the world through personal and cultural filters.
- Behavior is based on individual perceptions (Syngg and Combs, 1949).
- Perceptions are learned, so they can be reflected on and changed.
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- There is no such thing as illogical behavior….
- What seems illogical makes sense to the behaving person.
- Learning to “read behavior backwards” is a vital skill for practitioners
of IE.
- This skill is sharpened by understanding and applying self-concept
theory.
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- Self-concept includes learned beliefs.
- Beliefs are influenced by how a person interprets and acts upon events.
- Self-concept is manifested in ongoing internal dialogue, or the
“whispering self” (Purkey, 2005).
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- Self-concept alone does not cause misbehavior.
- As an example, a disruptive student has learned to see him/herself as a
troublemaker and behaves accordingly.
- Self-concept is the reference point, or anchoring perception, for
behavior.
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- Every person has motivation. If
not, they would do nothing.
- Rather than trying to “motivate” people, inviting educators cordially
summon them to see themselves as able, valuable, and responsible, and to
behave accordingly.
- They trust people to be capable of overcoming obstacles and
accomplishing positive goals.
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- Invitational Education® is the name of an emerging model of
the education process consisting of five value-based assumptions about
the nature of people and their potential. These are:
- Trust
- Intentionality
- Respect
- Care
- Optimism
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- Invitational educators believe that:
- People possess relatively untapped potential in all areas of worthwhile
human endeavor.
- People have only just begun to use their many social, intellectual,
emotional, physical, and spiritual skills.
- Better things are more likely to occur when self-defeating scripts,
i.e., negative self-talk, are held to a minimum (Purkey, 2000).
- Human potential is always there, waiting to be discovered and invited
forth.
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- Invitational educators believe that:
- It takes time, effort, and collaboration to establish trustworthy
interactions.
- Trust is established and maintained through the interlocking human
qualities of:
- Reliability
- Genuineness
- Truthfulness
- Intent
- Competence (Arceneaux, 1994).
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- Invitational educators believe that:
- Personal and professional behavior demonstrates respect.
- Those who value respect will find ways for students to succeed.
- The stance of inviting schools is that people have inherent worth,
self-directing power, and personal and social accountability.
- Respectful relationships recognize each person’s right to accept,
reject, or negotiate the messages sent to them, positive or negative.
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- Invitational educators believe that:
- The personal need for joy and fulfillment is realized in the process of
producing something of value.
- No aspect of Invitational Education is more important than the
educator's genuine ability and desire to care about people, their
growth, and their accomplishments.
- Caring has its own ingredients of
- warmth
- empathy
- positive regard
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- Invitational educators believe that:
- Intentionality explains the how of Invitational Education® and
pulls together the optimism, trust, respect, and care that are essential
to being a proficient professional (Schmidt, 2002).
- In practice, Invitational Education® focuses on the people,
places, policies, procedures, and programs that transmit messages
promoting human potential.
- Education is never neutral.
Everything and everyone in and around schools adds to, or
subtracts from, the educative process.
- Invitational Education® is characterized by purpose and
direction.
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- Human potential can best be realized by
- places,
- policies,
- processes, and programs specifically designed to invite development,
and by
- people who are intentionally inviting with themselves and others.
- The 5 Ps provide a framework to collaboratively address, evaluate,
modify, and sustain a positive total school environment.
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- Every person in the school—teachers, administrators, food service
professionals, custodians, counselors, librarians, bus drivers, and,
most importantly, students—is an emissary of Invitational Education®.
- People create a respectful, optimistic, trusting, and intentional
society within inviting schools.
- If policies, procedures, programs, or processes inhibit or inconvenience
people, they are altered wherever possible.
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- If classrooms, offices, hallways, common rooms, cafeteria, library,
playgrounds, and restrooms are clean, neat, attractive and
well-maintained, they show that people care about the entire school.
- Even if the building itself is ancient, you can create an inviting
physical environment:
- Spray paint old lockers bright colors.
- Display indoor plants/flowers and home-like lamps.
- Paint murals on dreary walls.
- Display photos of children in positive activity.
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- The Dining Room has a French cafe theme. It features scenic murals on
the walls, curtains on the windows, individual tables, and even paper
place mats for student food trays. Flowers are carefully placed on each
table. Classical music is playing
in the background. “If we can’t hear the music, we are being too loud,”
the student guide explains.
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- Children’s work displayed to include all children and celebrate
individuality and diversity.
- Well-tended, safe playground with no litter.
- Flowers, mini-ecosystems, and a butterfly garden.
- Padded rocking chairs for reading aloud.
- Throw pillows on the floor for reading or quiet conversation.
- Agendas transparently posting the daily schedule and expectations.
- Signage worded positively.
- Clever postings demonstrating humor and love of life.
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- Polices influence the attitudes of those involved in the school.
- It is especially important to develop inviting policies regarding
attendance, grading, discipline, and promotion and to apply them fairly
and reasonably.
- Policies should pass the litmus test of Invitational Education®: Do they reflect trust, optimism,
respect, care, and intentionality for everyone in the school?
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- Programs that appear to be elitist, sexist, ethnocentric, homophobic,
discriminatory, or lacking in intellectual integrity are to be changed
or eliminated.
- IE encourages conflict management and group guidance activities
integrated into the curriculum.
- School safety is promoted and maintained through preventing conflicts
before they occur.
- Small group collaboration enables children to extend their interests and
learn to work with others.
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- Processes are characterized by a democratic ethos, collaborative and
cooperative procedures, and continuous networking among teachers,
students, parents, staff, and the community.
- Invitational Education® is a democratic process in which those who are
affected by a decision have a say in its formulation, implementation,
and evaluation.
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- Everything is connected. The
total school is like a big bowl of Jell-O™: if it is touched anywhere, the whole
thing jiggles.
- Thinking about people, places, policies, programs, and processes—each
within a framework of trust, respect, care, optimism, and
intentionality—provides a strategy for systematic transformation of the
whole school.
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- From least to most desirable, the levels of functioning are:
- Level One: Intentionally
Disinviting
- Level Two: Unintentionally
Disinviting
- Level Three: Unintentionally
Inviting
- Level Four: Intentionally
Inviting
- It is possible for a message, no matter how high-minded and
well-meaning, to be perceived as disinviting.
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- The message sent by intentionally disinviting people is that others are
incapable, worthless, or irresponsible.
- These people may excuse their actions as “good” for students, clients or
patients.
- There is no justification for being intentionally disinviting.
- People who operate at this level should be gently removed from daily
contact with those they should be serving.
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- Level Two people are often condescending, obsessed with policies and
procedures, and unaware of people’s feelings.
- Their classrooms, for example, may be disorganized, boring, and filled
with busywork.
- Students and teachers in Level Two schools may have low morale and high
absence rates.
- In frustration, Level Two professionals may resort to Level One
behaviors.
- It is a concern when all 5 Ps are unintentionally disinviting.
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- Many “natural-born” teachers operate at this level.
- Unfortunately, like early aviators who “flew by the seat of their
pants,” these teachers lack dependable guidance systems.
- Thus, they may be uncertain and unpredictable.
- If whatever accounts for their success fails them, they don’t know what
to do to next and may resort to Level One or Level Two functioning.
- Consistency and dependability in education and human service require an
intentionally inviting stance.
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- Level Four professionals are like modern pilots: because they know how things work,
they can “fly on instruments” over dangerous weather fronts.
- They are persistent, imaginative, resourceful, and courageous, even when
things get tough.
- They affirm, yet guide students, deliberately choosing to be caring and
democratic.
- They focus on what is most important in education and
relationships: an appreciation of
people and the value of their development.
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- Invitational Education® encourages individuals to enrich their lives in
each of four vital corners:
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- Invitational Professionals see themselves as valuable, able,
responsible, and growing.
- One way to be inviting with oneself is to monitor your internal dialogue
or “whispering self” (Zastrow, 1994; Purkey, 2000; Meichenbaum, 1985).
- Those who learn to change negative interpretations into positive ones
enrich their own lives and more deeply appreciate others’ inner worlds.
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- The basic assumptions of optimism, trust, respect, care, and
intentionality point the way to being personally inviting with others,
thus promoting promote positive relationships.
- This is especially important in relationships with students and
significant others.
- Students, for example, are keenly aware of the nuances in messages
received in school.
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- In our pluralistic, democratic culture, helping professionals must
attend to the perceptual worlds of students or clients.
- They must also develop skill in utilizing new electronic sources of
information.
- To be professionally inviting with oneself, join professional groups,
try new teaching or counseling methods, research, make professional
presentations, read, write, and become active in a learning community.
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- Being professionally inviting with others does not involve bribes,
tricks, or coercion.
- In schools, the focus is on improving academic achievement, teaching to
standards, showing children how to take tests, posting a daily agenda to
make expectations clear, and celebrating mistakes as learning
experiences.
- Practical strategies are outlined in The Inviting School Treasury: 1001
Ways to Invite Student Success (Purkey and Stanley, 2002).
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- The helix is based upon the idea that professionals spiral up from
awareness, to understanding, to application, to adoption of IE as a
pervasive theory of practice.
- There are three phases of interest from occasional to systematic to
pervasive.
- The helix is a 12-step guide to school transformation.
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- Phase I:
- Occasional Interest builds upon the good things that are already being
done in the school or other agency, with the objective of building
awareness of and introducing Invitational Education®.
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- Step 1: Initial Exposure can happen by talking to a colleague, attending
a conference, reading introductory materials, watching a video, or
hearing a speaker.
- Step 2: Structured Dialogue involves organized discussion following a
program, speech, or meeting focusing on inviting practices that are
already in place.
- Step 3: General Agreement to Try involves seeking consensus to test a
variety of new ideas to see what works.
- Step 4: Uncoordinated Use and Sharing involves reports on what changes
went well, what might be done better, and how.
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- Phase II:
- Systematic Application involves groups working to introduce integrative
change within schools or other agencies, going beyond their classrooms
or offices to shared concern for the total helping professions
community.
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- Step 5: Intensive Study happens when IE is studied as a system, aided by
a trained leader.
- Step 6: Applied Comprehension means that those involved discuss their
comprehension of the key ideas and apply them in their school.
- Step 7: Strand Organization involves organizing teams to focus on the 5
Ps: People, Places, Policies,
Procedures, and Processes.
- Step 8: Systematic Incorporation involves regular progress sharing among
the strand groups, communication among chairs, and networking with other
inviting schools or agencies.
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- Phase III:
- Persuasive Adoption is when Invitational Education® permeates the
organization. Leaders begin to
provide leadership to others outside their setting.
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- Step 9: Leadership Development occurs when emerging leaders further
explore the complexity of IE, including examining new methods.
- Step 10: Depth Analysis and Extension involves deepening understanding
of IE through critical analysis and comparison with other approaches to
education or the helping professions.
New initiatives are examined and modified in light of IE
principles.
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- Step 11: Confrontation of Major Concerns involves taking a proactive
stance on key issues that affect the school/community, like racism,
sexism, and elitism.
- Step 12: Transformation is when the organization functions like an
inviting family and is a model for other schools and agencies aspiring
to be inviting.
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- The unique mission of the International Alliance for Invitational
Education® is to create and maintain truly welcoming relationships and
environments that enhance life-long learning, promote positive
organizational change, cultivate personal and professional growth, and
enrich people’s lives.
- Through this theory of practice, called Invitational Education®, the
Alliance also identifies and changes negative forces that defeat and
destroy human potential.
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- The International Alliance for Invitational Education® (IAIE) is a
chartered, non-profit organization with members in Hong Kong, South
Africa, Canada, Britain, Bermuda, Australia, Thailand, the United
States, and many other countries.
The primary mission of the Alliance is to create, maintain, and
enhance truly welcoming schools and other agencies.
- Visit www.InvitationalEducation.net for details on how to join and help
make our world more welcoming for everyone.
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- A little boy was watching Michelangelo chipping away at a block of
marble no previous sculptor had ever wanted. As he saw David emerging from the
stone, he asked, “Sire, how did you know he was in there?”
- Just as Michelangelo freed David from the stone, inviting professionals
must free people from preconceived notions of what they can or cannot do
and who they will become.
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- Arceneaux, C. J. (1994). Trust: An exploration of its exploration of its
nature and significance. Journal of Invitational Theory and Practice, 7,
12-15.
- Ashton, P. & Webb, R. (1986). Making a difference: Teachers’ sense
of efficacy and student achievement. New York: Longman.
- Cohen, E. D. (2007). The new rational therapy. Lanham, MD: Rowan &
Littlefield.
- Combs, A. (Ed.) (1962). Perceiving, behaving, becoming. Washington,D.C.:
Yearbook of the Association for Supervision and Curriculum Development.
- DiPetta, T, Novak, J. & Marini, Z. (2002). Inviting online education.
Bloomington, IN: Phi Delta Kappa.
- Ellis, A. (1962). Reason and emotion in psychotherapy. New York: Lyle
Stuart.
- Ellis, A. (1970). The essence of rational psychotherapy. New York:
Institute for Rational Living.
- Ellis, A. (2001). Overcoming destructive beliefs, feelings, and
behaviors. Amherst, NY: Prometheus Books.
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- Gardner, H. (1991). The unschooled mind: How children think and how
schools should teach. New York: Basic Books.
- Journard, S. (1968). Disclosing man to himself. Princeton, NJ: Van
Nostrand.
- Lawrence, D. (1996). Enhancing self-esteem in the classroom (2nd
ed.). London: Paul Chapman.
- Maaka, M. (1999). Assessment for school success: A student-centred
approach. Journal of Invitational Theory and Practice, 6, 6-27.
- Meichenbaum, D. (1974). Cognitive behaviour modification. Morristown,
NJ: Plenum.
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- Novak, J.M. (1999). Inviting criteria for democracy’s
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- Novak, J.M. & Purkey, W.W. (2001). Invitational Education.
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potential and applying an ethical perspective to the educational process.
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- Novak, J.M. (2005). Invitational leadership. In B. Davies (Ed.), Essentials
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- Purkey, W., & Novak, J. (1988). Education: By invitation only.
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- Purkey, W., & Novak, J. (1996). Inviting school success: A
self-concept approach to teaching and learning (3rd ed.). Belmont, CA:
Wadsworth.
- Purkey, W. & Schmidt, J. (1987). The inviting relationship: An
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- Rogers, C. (1969). Freedom to learn. Columbus, OH: Merrill.
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caring relationships. Upper Saddle River, NJ: Merrill/Prentice Hall.
- Smith, K. (2006). The Inviting School Survey - Revised. Radford,
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